Throughout Nigeria and other countries, torturing citizens is becoming a widespread way of controlling citizens. UN statistics report that 120 countries use torture as a device of obtaining information and running the country and in Nigeria alone, 2,000 people report torture cases each year. Torture in Africa is particularly violent, with victims having limbs chopped off or doused in acid or burned. In Nigeria, civil liberty groups have called for an abolition of the use of torture by security agencies. Ibechukwu Ezike, the director of the Civil Liberties Organization, claims that the “police are the guiltiest of using torture on suspects.” The National Law Enforcement Agency of Nigeria denied this saying they only “gather information through intelligence.” Agencies like the Economic and Financial Crimes Commission say that they use polygraphs, MRIs, Electroencephalographs, and truth drugs (sodium thiopental).Sunday, April 12, 2009
Torture: As it is in Nigeria, so it is across the world
Throughout Nigeria and other countries, torturing citizens is becoming a widespread way of controlling citizens. UN statistics report that 120 countries use torture as a device of obtaining information and running the country and in Nigeria alone, 2,000 people report torture cases each year. Torture in Africa is particularly violent, with victims having limbs chopped off or doused in acid or burned. In Nigeria, civil liberty groups have called for an abolition of the use of torture by security agencies. Ibechukwu Ezike, the director of the Civil Liberties Organization, claims that the “police are the guiltiest of using torture on suspects.” The National Law Enforcement Agency of Nigeria denied this saying they only “gather information through intelligence.” Agencies like the Economic and Financial Crimes Commission say that they use polygraphs, MRIs, Electroencephalographs, and truth drugs (sodium thiopental).Sunday, March 8, 2009
Nigerian children branded as witches
Hundreds of children are being thrown out of their homes in the Niger Delta region and tortured for being "witches." The belief in witchcraft is not new in Nigeria, but children have never been the targets. Self-proclaimed pastors get paid for the extreme "exorcism" on the children. There is a huge number of fake evangelists that know very well that there is nothing wrong with the kids they brand. Some experts blame Christian extremism and polygamous rivalry for the child factor in witch-hunting. The kids are burned, starved, and beaten for no reason. Because Akwa Ibom civilians are ranked among Nigeria's poorest, they are easy to exploit. Special Programs like Children's Rights and Rehabilitation Network (CRARN) are trying there best to help save victims of these crimes.Read more.
This relates to what we have been learning in class by connecting religion and the economy together. "Religion is the only industry we have in Akwa Ibom outside oil." People are faking religion and becoming self-proclaimed pastors in order to get money for torturing helpless children. "Some people are making brisk business out of defenceless children. It's greed, targeting fullible and susceptible rural people," said Aniekan Umanah. The society is unstable and violent, but changes are trying to be made to help the innocent children fighting for their rights for a normal life.
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Saturday, February 21, 2009
Gunmen Kill Football Fans

Saturday, February 14, 2009
Nigerian Oil Workers Go On Strike

Sunday, February 8, 2009
Power shortages

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Friday, January 30, 2009
Securing the Niger Delta

The Niger Delta, Africa's largest gas and oil industry, has been filled with violence over the past three years. This violence has caused a decrease in Nigeria's oil production by 20%. Rebels are fighting for a greater share of the country's oil network and are going as far as murder and kidnapping. Recently, the Nigerian military has cracked down on violence, and reduced most crimes. Kidnappings are becoming rare, and hopefully, all threats to the oil industry will soon be eliminated, bringing the oil infrastructure back to normal.
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In Nigeria, the outbreak of crimes is lessening, bringing the uncontrollable violence to a stop. Previous crimes have slowed down the economy of the oil industry. The tighter and stricter military enforcement should help ease the insecurities. The fight for a share of the country’s natural resources is coming to an end, reducing civil unrest throughout Nigeria.
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Sunday, January 25, 2009
Distribution of Oil Income not Equal
Nigeria's income from oil revenue is huge. But much of that wealth does not reach the common people. This article features some of the groups that have come out on the losing end of this unequal arrangement - the Rumuekpe Youth Council, comprised of armed young people from the formerly-inhabited town of Rumuekpe, and the Rumuekpe Justice Fighters, a more organized group of men from the same town who relocated to Port Harcourt, the regional capital. Both groups agree that the four multi-national oil companies opperating in Rumuekpe did not invest in the community and are willing to react, an example of pressure from the bottom up, if revenue is not, in their opinion, distributed fairly. The oil producers argue that they are paying the rightful owners of the land they opperate on.There is no question that oil has the potential to boost Nigeria's local economies. What is in question is the method of delegating these revenues. The Rumuekpe Justice Fighters claim that the current method of paying landowners divides the community against itself, a coinciding cleavage, and that the only way to peacefully repopulate Rumuekpe is to distribute funds directly to the community.
Religious Violence in Jos

The Nigerian city Jos, capital of Nigeria's Middle Belt that spans across Muslim and Christian communities, has been a point of religious violence for countless years. Recently, deadly riots broke out being "the worst Nigeria has seen in at least four years." Over400 bodies were found dead, but many still remain in the churches and houses that were torched by outraged and armed Muslims and Christians.
This sudden clash was a result of elections in Jos. "Elections have not been held in Jos for years, in part because of fears that the political parties would split along religious lines, which is in fact what happened." Nigeria's Population of 140 million people is evenly divided between Northern Muslims and Southern Christians. Besides religious differences, violence is due to disagreements over land and political power. Riots have also been cause by what seems as insignificant but actually very serious matters. In 2002, an unintended insult towards Islam was made during a beauty pageant which left hundreds dead. In 2006, a Danish cartoon had controversies leading to almost 200 deaths.
Regardless of the long history of violence through this disputed capital, many officials believe Jos had come a long way in relieving religious tensions. However, this recent riot has brought progress to a stop. Mr. Salihu, a Muslim, said, "The violence threatened to undo years of careful bridge building between the communities. As someone who has been involved in a peace work between Christians and Muslims, this has set our work back 10 years. It will take us a very long time to rebuild the confidence."
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This article shows how changes in democracy and government elections have effects on society. The religious tensions were already dangerous already, but when elections came into the picture it disrupted the peace that was still in tact and led to deadly riots.
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Pirates in Nigeria Attack Again

The article contains first hand examples of the social cleavages between classes in Nigeria. The group, Mend, says their purpose is for equal distribution of oil wealth which illustrates that most of the wealth in the country probably goes to the rich and prominent leaders, and not the mass majority of citizens. Also, because of the pressures from below like armed organizations that undermine the rule of law and adopt piracy, oil production has been cut mostly because of the violence caused by those groups. The groups also can be seen as part of a civil society, making up a “third sector” that is fighting for equal treatment of all citizens that give a voice to people who also believe that distribution should be equal to all.